
Maharishi |
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| Volume 7, Issue No.
10 |
June 2007 |
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Copyright
© 2001-2007 Maharishi Health Education Center - Lebanon, All Rights Reserved
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Conference on
Poverty Removal
Maharishi gave a strong message to the
banks and financial institutions of the world
On 19 June 2007, during the Conference on Removal
of Poverty broadcast live by satellite and the Internet from the
Financial Capital of New York, Maharishi gave a strong message to the
banks and financial institutions of the world.
Maharishi: ‘All good things in nature happen naturally. The sun rises
naturally, and the darkness of the night disappears naturally. The
people of the world do not have to make an effort for the sun to rise,
but the dawn every morning is a natural phenomenon. Disappearance of the
darkness of the night is a natural phenomenon.
‘In the same way, I am inviting the world to witness the removal of
poverty in the world—a natural phenomenon. Poverty removal in the world
is going to be a natural phenomenon. We have that miraculous turn-key
operation from Guru Dev, where everything good is going to be a natural
phenomenon. Poverty removal is going to be a natural phenomenon.
‘And at this time, if I am asked to speak about it, I can only challenge
those who are flowering in wealth. That poverty is not going to be
removed by their wealth. I have been talking to some banks and some
institutions of financing. They bring out a hundred reasons that they
cannot support the [poverty removal] projects because of “risk, risk,
risk, risk”.
‘The economy of the world is full of risk element. All the big banks,
who are publicized to be the top banks in the world, have billions,
trillions every year in their income. Some other bank is number two,
other bank number three, other bank number four. When we talk to the
banks about poverty removal, they say, “God forbid! We can only spend
our money where money is.” This is a very shameful aspect of the world
economy.
‘World economy seen in its proper perspective is a shame to human
existence, to human endeavour, to human creativity, to the presence of
God on earth. All these big banks, very big banks, can spend only when
they see the profit in advance. This is not the area which is going to
create freedom from poverty. I am fond of that level which is
nothingness, and that I am going to inspire to eliminate poverty in the
world.
‘In just a matter of a few weeks, a few months, not many years, the
world will have freedom from poverty. Dr Hagelin has been emphasizing
and has been putting forward the argument that wealth is really the
basis of life. Life is bliss. Bliss is fullness, lack of scarcity, good
health, good wealth, good wisdom.
‘I am inviting this world to witness the reality that is being offered
to the world by the great speakers of the Movement. John Hagelin is a
champion of that wisdom of the Unified Field. With the onset of the
Unified Field, what is going to suffer is the existence of diversity
where one has so much wealth and one has no wealth. These are the big
differences which are going to be completely eliminated. No one would
know how the world was when the differences were predominant. With the
dawn, with the first ray of the rising sun, people forget about the
darkness of the night. That time has come. |
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‘My programme is to create affluence in the world, that affluence which
will not be timid affluence, which will not be afraid. In today’s
banking systems, there are very wise people, but they are a shame to the
world. Today’s world economy is a shame to economy. If the world press
is listening to me, they should publicize point-blank that I declare the
world economy today to be cruel—to be cruel for others and to be cruel
to itself.
‘They have rejoiced for hundreds of years, taxing the people, and they
will invest only where they see the profit in advance. Civilization is
completely lost in the field of difference. Now the time is changing.
The time is changing to what it should be in human existence. Human
existence is a time of bliss.
‘I want to address religions that have grown in the world. Religion, the
path to God-realization, has come out with the problem: life is
suffering. The time of those religions to plead that life is suffering
is over—it is over. It does not matter what the population is following
blankly—this religion or that religion which pleads for suffering. Life
is not suffering.
‘When you walk towards the light, darkness doesn‘t increase. When you
are on the path of God-realization, that path will not bring you
suffering. And, if the path to God-realization brings you suffering, it
is not the path of God-realization; it is not a religion. I have never
spoken so flatly to the world about the religion which pleads for
suffering.
‘The whole intelligence of mankind is driven by the principles of
diversity—divergent. And very wise people are sitting in the first bank
in the world, second bank in the world, third bank in the world, saying,
“I am one of the ten top banks in the world”—very proud, but deplorable.
It is a shame to all the big banks in the world that so much suffering
is prevailing in the world.
‘How I am going to remove the suffering? Not by bringing money, but
bringing life. I am inspiring life. I am having a few hundred people or
a few thousand people, according to the population, practise
consciousness. And that consciousness will produce integrated national
consciousness. Integrated national consciousness, the light of life, the
light of God, will take away all the values which create fear.
‘Religious priests have been enjoying the respect of the society because
they think of God. They are the messengers of God. And what they teach
is suffering, “You must suffer, because your God, whose-ever God, also
has suffered for you”—such stupid arguments. Life is bliss.
‘Now a few hundred people will create an integrated quality of national
consciousness, where everyone in the nation will be blessed by
positivity. What will be eaten up by nature is negativity, ignorance,
fighting. All that is going to be a history of the past, very soon, in a
few weeks, a few months, hardly a year. The times are changing.
‘I am not criticizing anyone. I am telling the people that the world has
been lived by the individual on a wrong level of knowledge, very wrong
knowledge, heart-rendering knowledge. And therefore, it is the time now
that the night is ending. The dawn is dawning.
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‘The university of Dr Hagelin,
I am told, is starting to raise a monument of invincibility. The first
Tower of Invincibility is being raised in MIU where the Assembly is
going on, and the teachings of Dr Hagelin are giving the experience of
that freedom that belongs to nature of life—the Unified Field dawning.
‘In the Vedic Literature, this was the whisper of all times: life is
bliss, and That Thou art, and That I am, and That all this is “Sarvam
Khalv Idam Brahm”—all those very beautiful exalted expressions about
life, the eternal voice of the Will of God.
‘It is very good, Dr Hagelin, you have come out with the words of the
modern language [of science]. It is very beautiful. Go ahead and keep on
telling them the logic. They may not understand you, but very soon these
groups of invincibility are growing in the world. With the Prime
Minister of the Global Country of World Peace, the Finance Minister of
the Global Country of World Peace, and the Science and Technology
Minister of the Global Country of World Peace, the Global Country of the
World Peace is a unified country of all the diversified countries.
‘The world is going to be a uni-verse. And that will be governed by the
Will of God. It will not be the God that favours suffering. I am
challenging the heads of all those useless religions today; that I am
doing after fifty years. I am never to decide [about] any religion,
because at least they have the name of God. I have heard some remarks of
some people who, in the name of God, are becoming popular or something.
‘So, the time of the dawn is rising. It is just a matter of a few weeks,
a few months. We gather some people in every country. Organizations are
being built to raise the national consciousness of every country to be
tempered, I would say, in the light of invincibility. [This] may be out
of concept of the so-called suffering people, but there is going to be
the rise of the sun, and with the sunrise, the first ray eliminates the
darkness of the night and does not want anyone to remain in the darkness
anymore.
‘If the Prime Minister [of the Global Country of World Peace, Dr Bevan
Morris] would allow time, I would like to hear the song that is sung
about some realistic vision of the world—Heaven descending on Earth.
This is the time that is described in this song by those who can see
what is worthwhile seeing. Darkness going, nobody sees. Light coming,
everyone sees. So, the time is coming. A few people—it is all in our
hands. And it is rising day by day, day by day, day by day.
‘Dr Morris will explain. And our Finance Minister of Maharaja Raja
Raam’s treasury will reflect on how poverty is going to disappear in the
same way as with the dawn, the darkness of the night disappears. There
is nothing much to say. I have been saying it all these fifty years. Now
is the time to be quiet and see what I have been saying. The world has
to see now—see, see.
‘And the Prime Minister of Maharaja Raja Raam will be able to picture
what I have meant with these few little words. All glory to Guru Dev,
and we will hear from the Finance Minister. The time is different now.
Yesterday is over. Today is full of light. Jai Guru Dev. All Glory to
Guru Dev.
‘I invite the world to see. Jai Guru Dev.’ |
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Conference on
Unified Field-Based Administration
A programme to raise
every country
to a high level of invincibility
Maharishi: ‘Jai Guru Dev. Having just decided
what to do in every country to raise every country to a high level of
invincibility, and having set the programme for that, I was thinking
last night, could there be one country from where invincibility could be
triggered for all countries? And last night I came to the conclusion
that I heard today in the exhortation of Dr Hagelin.
‘All that Dr Hagelin has expressed, he has expressed in terms of Vedic
Science. One word he spoke, and now I am prompted to tell you what Dr
Hagelin said in that one word, Vedic Science. There are a few words for
Vedic Science and Technology; they are called Mahavakyas, great
sentences—Mahavakya, the great sentence. One of these is “Sarvam Khalv
Idam Brahm", all this is Brahm, Totality, the Unified Field.
‘One phrase, “Sarvam Khalv Idam Brahm", is the sum total of all the
logic and all the detailed expressions that Dr Hagelin has shown in his
charts today—one Unified Field.
‘Another thing he added was—I was listening carefully—what he said was,
“Neha Nanasti Kinchan”. One [phrase] is “Sarvam Khalv Idam Brahm"—all
this is Totality; and along with that, another phrase is “Neha Nanasti
Kinchan”—there is no duality. ‘‘All this is unity, Brahm,'' is one
phrase, and “There is no duality.''
‘In both ways it is said: positively it is said, and negatively it is
said. These are the two words that have been explained by Dr Hagelin
today in all his mathematical expressions, all the charts: that there is
one unity, Brahm. Along with that, there is no duality. It is necessary
to negate duality. I was observing how Dr Hagelin expresses duality, and
he did express it one word, "Vivartvad"—that is, it is only appearance.
This is the ancient word for it.
Totality is all
there is
‘Totality is all, Brahm is all that there is.
And then there is no duality, and then whatever appears to be, is just
an appearance. It is Vivartvad—that it appears to be, but it is not
there, like the snake and the string. It appears to be snake, but the
snake is not there; it appears to be duality, but duality is not there.
Duality is not there. What is there is only unity, and unity without
duality—purely unity. And that is unity between the administration,
administrator, and the administered.
‘This is the science of administration, which the Unified Field, Brahm,
is observing or is initiating or is working with. So, there is
something, and there is not something. There is something; there is
unity, Brahm. “Sarvam Khalv Idam Brahm"—all this is Brahm. All this is
unity, only unity. And to emphasize this unity is everything, that which
is everything also has nothing in it. It is so totally everything that
it has nothing also in it.
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Eternal expressions
of life in ancient and modern language
‘So these are the eternal words. ‘‘Eternal
words'' means expressions of reality of all time. ‘‘All time'' means
what time? Ever since there was anything, ever since the universe.
‘So that, which was ever the reality, today, is also that reality, which
is spoken in mathematical terms. All that Dr Hagelin has beautifully
laid out is just a translation, an interpretation or a commentary on
these ancient words, “Sarvam Khalv Idam Brahm"—one expression that has
been translated in modern language. “Neha Nanasti Kinchan"—there is
nothing. Brahm is everything, everything to the extent that nothing is
also there in everything. Everything is really everything, from big zero
to infinity. Everything is there. These are the two words, which are
being translated in modern language, in mathematical language, a
reliable language.
‘And Dr Hagelin went into scratching the reality of the brain
functioning as well, connecting it with Maharaja Raja Raam, who said
that consciousness is the basis of all physiology—consciousness, just
the awareness of that on the intellectual level and also on the level of
Being. This level of Being substantiates this; the experience of Being
substantiates what the intellect concludes.
‘There is a proof of everything that is there, as a principle, as an
eternal principle of life. If it were not eternal it would not go on
from generation to generation, generation to generation. It would not go
on for millions of years. This is India. This is India, where Brahm is
the ultimate and non-dual. Brahm is a conglomeration of
everything—Totality. It is such Totality that one is within the other.
‘So everything is within one: “Sarvam Khalv Idam Brahm". That is
Totality, Brahm. For that the modern word is “Unified Field”. But the
Unified Field is completely devoid of the units of the Unified Field.
There is no plus in it, there is no plus in it; everything is minus
there. This is the wonder of expression of the ancient; that is why the
whole thing is coming on.
Indian life
associates with Totality three times daily
‘What is there in the Indian life? "Trikal
Sandhya Vandan”—three times associating with that Totality, morning,
noon, and evening—rising sun, midday sun, setting sun. So what is at the
rising is also the same experience. What is midday is the same
experience, setting is also. So, in these three performances, in these
three experiences—the setting sun experience, the rising sun experience,
midday sun experience—is Totality.
‘Totality is there in the rising, the middle point, the lamp at the
door—night one side, dawn one side. That middle point remains without
the two in the midday sun; it is only midday sun—sun and sun, and sun
and sun—no inside, no outside, no left or right, no rising, no setting.
It is sun, sun, sun, sun. There is no door to distinguish the light of
inside and outside. In the morning, there are two sides, night and
day—two sides—the lamp at the door.
‘The whole system of knowledge, Nyaya, is there. The whole system of
Nyaya is there. But it is the same lamp without in and out, without
rising, without setting, at the midday sun. And in the night also, like
the morning, there is inside, there is outside—the lamp at the door.
‘So there is a line—inside, outside, inside, outside. There are two
relative values: one in the morning, inside, outside; one in the evening
inside, outside. But in the midday, [there is] no relativity, absolute
light.
‘When Nature is like that—three times in 24 hours—then there is the
advice of the knowledge, advice of the Veda, “Trikal Sandhya Vandan”—you
do three times. Associate yourself, “Sandhya Vandan”, so that you
associate yourself with silence.
‘And how beautifully silence has been demonstrated by these charts of Dr
Hagelin. All the time he was emphasizing on silence. He was
characterizing the Unified Field in terms of silence, silence, silence,
silence.
‘This silence is a mode of life since times immemorial, for all ages.
This is India, which heard this “Sarvam Khalv Idam Brahm”—all is Brahm.
“Neha Nanasti Kinchan”. There is nothing else. How are these values
brought to living? Through the Vedaram.
‘Ceremonies are held for the children to start the Veda, and the
everyday life of the children is for studying the Veda, for studying
Total Knowledge, for studying and realizing that “Aham Brahm”, “Aham
Brahmasmi”— I am Brahm, I am Totality—and nothing else there is me.
There is no duality. I am all the time all.
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The whole world is
my family
‘Associating that ultimate
Total Knowledge with the Self of every single individual has been the
discovery of Maharaja Raam-ji. That is why he was weighed in gold. His
physiology being weighed in gold was just a way of honouring him. What
he brought out was the expression which will be realized. What was that
expression? “Vasudhaiva Kutumbhakam”, the world is my family.
‘What is this expression? This is the expression that life in India
upholds to be life: the life of its family. The whole world is family of
India. What India? Where three times [daily] the intellectual
realization of the reality—Totality, infinity—is made to become a living
reality of everyday life. And Dr Hagelin has expressed the effect in so
many different calculations. These calculations are the real
calculations of the universal influence that radiates from this
experience of some people. They make the world a family.
‘In a family what happens? Some father earns and the earning is enjoyed
by all the members of the family. So it is life in India which lives
that parental role for the whole world—“Vasudhaiva Kutumbhakam", the
world is my family. The world is my family.
The radiance of the
light of life will administer society for all good
‘It was only last night or two
nights ago that I was coming to this conclusion. What is still to be
achieved, when I have achieved the formula that only a few hundred or a
few thousand people can create a bright destiny for the whole, millions
of people in a country? Dr Hagelin counted and said that we have
achieved so many thousand in the US, and thirty-six countries are
underway, country by country.
‘How to administer a country? All the rigmarole of so many departments
in a country and all that—this is a child's play, as far as the
administration is concerned. The grandfather says the administration is
a few people reciting the Veda, living the Veda in their consciousness.
They are that lighted lamp which radiates light all around.'
‘What more is to be done? Last night I was reaching this point: focus on
India. I do not have to take away the focus on all these 39 countries
and all the 192 countries—country by country, that will continue. That I
have started, and that nobody can stop. Nobody can stop it, because when
the people are wanting to have peace, prosperity, happiness, affluence,
coherence in the country.’
‘In the days of ignorance, the government has to have jails, police,
punishment, and laws to create fear so that people do not tax any
other's life. This kind of government, which is a common government, has
been ruled out—simply ruled out. It has proven to be unsuccessful,
useless, a waste of human endeavour, a waste of human life . This is a
challenge, not to one government, but to the whole governmental system.
‘What we are going to do now is create a few hundred people practising
Yogic Flying [in each country] and let people feel how it is to be
living in complete freedom. Their complete freedom may be infused with
such deep coherence and integration that negativity will not arise.
Man-made laws will not be necessary to regulate life of society. No!
‘I was very intently watching the words of Dr Hagelin, and what he was
defining is “Vasudhaiva Kutumbhakam”—the world is my family. And how is
the family governed? The family is governed by the parental role.
Parents do everything for the children. Like that, we are training a few
people in society in Yogic Flying.
‘We train them, and then leave the people to their wildest imagination.
No one can do wrong to anyone, because the whole atmosphere will be like
bright sunshine in which no one can break his head or knees. Everyone
will be living life in bliss, practically living life in bliss.
‘In India, this is a system of living—some Vedic families diving in
themselves three times a day, unfolding in their own mind, in their own
intellect, the reality of Being. And the influence of that not only sets
their pattern of life to be useful for themselves, but certainly and
definitely useful for the whole environment.
‘Everyone around them is basking in the sunshine being radiated by those
few people in society who are doing their Sandhya Vandan [three times a
day, associating themselves with silence]. They are Vedic families. And
what they do is create a universal effect of nourishing life everywhere.
Distance is no barrier to it. Here, there, and everywhere, “Vasudhaiva
Kutumbhakam”. There is an emphasis there on the whole world family. The
whole world family is my family.
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The Unified Field,
Brahm, is the governor, the reality of life
“Aham Brahmasmi”, “Sarvam Khalv
Idam Brahm”—Totality is Brahm, total, Unified Field, total. And there is
no duality in it. There is no separation in it. It is called Samhita,
togetherness. It is Brahm. Brahm is described in terms of coherence. It
is coherence; it is only coherence. There are no particles even that
come together to make coherence. It is coherence, worldwide—distance is
no barrier to it.
‘Infinite distance or change or variety is non-existent. Variety is only
a gossip—Vivartvad. I was very happy to hear the word “Vivartvad” from
Dr Hagelin. What he described was eternal truth in modern language. That
is why he boldly says, “Yes, Vedic Science, Vedic Science, Vedic
Science”.
‘This Vedic Science is an eternal science. It has been spoken of by the
wise throughout the ages in the same language, in other languages. It
doesn't matter the difference of language, the content is the same. The
reality of life is the same, the Unified Field, and that is the
governor.
‘The Unified Field is the governor—Brahm. “Aham Brahmasmi”. “Sarvam
Khalv Idam Brahm” and “Neha Nanasti Kinchan” added to it—all this is
Brahm, and there is no duality in it. Duality is just a gossip, just
like the snake is just a gossip in the string. Reality is the string.
‘That is why in the whole Vedic Literature there is something that is on
the level of ego, something on the level of intellect, something on the
level of mind, something on the level of senses, something on the level
of behaviour, something on the level of the world, and all that is in
terms of Brahm and “Aham Brahmasmi”. I am That, Veda is That—“Aham Brahm”,
“Aham Veda”. “Aham Atma”—it is my Self, transcendental Self. “Aham
Vishvam”—I am the universe.
‘I am the universe; Veda is the universe; and Brahm is the universe. So,
all is one reality without a second. “Without a second” must be added to
that. If we don't say “without a second”, then “all” remains deficient
of this one. "One without a second" means that Totality includes
unmanifest as well. All manifestations are not there. Even the “not” is
not there.
The Constitution of
the Universe in the Veda governs
‘This is the clear expression of that which
governs, the total Constitution of the Universe in the Veda. Veda on the
level of the senses is heard as a language. It is counted in numbers,
all the theories of numbers. So there is duality, and there is
multiplicity in the expression of the Veda. But what Veda expresses is
non-dual, singularity.
‘That is enlivened by a few people with the Vedic way of life, which
includes Yoga, the unifying systems of administration, which include
devotion. Devotion is very necessary, otherwise without devotion one
would be shattered here and there and there. [The Vedic way of life also
includes] Vedanta—the end of Veda. Veda has fluctuations in it. When the
Vedic Pandits recite Veda, they have a word and a gap and a word and a
gap, so there is up and down and up and down. These ups and downs are
not there in the uniform unity, uniform wholeness.
‘These are called “Mahavakyas”, great sentences of the Vedic wisdom. All
of them have been located in one syllable. That is the syllable of Atma,
“A”. “A” expresses Atma, and “A” is the first syllable of the Veda. The
first syllable of the Veda contains within it the total Veda. “A”, Atma,
“Agni, Ile Purohitam”—this is how the Veda starts. So “A” is the first
syllable of Veda; “A” is the first syllable of Atma.
‘Veda is the flow of Atma within Atma. The whole expression, the whole
knowledge is not a big, huge thing. There is another saying in this
field of gaining knowledge: the Totality, Raam, incorporated Brahm in
his own consciousness. That happened when he went to the Guru, the
teacher, and the teacher said, “Aaa, Brahm”—finished. “A”, “Brahma
Purnam Loka”. This is the first expression with which the teacher
accepts the disciple, “Aaa”. That simply means “come”.
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Total Knowledge can
be gained in a short time
‘What comes to him is all that has been a
little farther away. The whole knowledge comes and dawns. “Alpakal Vidya
Sab Pai”—the expression is, “In a short time Total Knowledge was
gained”. In a short time, the Total Knowledge was gained, because there
was nothing to gain. That which was to be gained was only awareness of
what one already has. One has Totality; one is made of Totality; one is
Totality. So there is nothing much to gain.
‘The whole [is in] these three, four words: “Sarvam Khalv Idam Brahm”,
“Neha Nanasti Kinchan”, “Trikal Sandhya Vandan”, “Vasudhaiva Kutumbhakam”—the
world is my family. “Sarvam Khalvidam Brahm” is one expression of Vedic
Science. Another expression of Vedic Science is “Neha Nanasti Kinchan”.
The third expression of Vedic Science is Vedic technology. How that
science is technically available, how that science is applied to
someone—the practical application of it.
The parental role in
the embodiments of Brahm
‘The science and technology, and the effect of
technology is in the fourth expression, “Vasudhaiva Kutumbhakam”—the
world is my family. That is the extent of its application: the world is
going to be under this parental role. And what is the parental role,
where is the parental role for the whole world? In the Vedic
civilization there is a section of people called “Sanyasi”, those who
have abandoned everything. They are addressed as “Narayana”, the
embodiment of nothingness. And this embodiment of nothingness is Brahm.
They are called ''Narayana”. These Sanyasis—a very small section of
Vedic life—are enough to maintain the scattered world in the bond of a
family life. The world is my family.
‘These are the four, five words. They are beautifully translated in the
modern language, the mathematical language, in the language that no
sensible man would object to, to which every sensible man will
surrender, having been explained by the charts of Dr Hagelin.
Vedic Science is an
eternal science
‘What he has explained is just Vedic Science.
And because they have heard me speaking that thing, they say,
“Maharishi's Vedic Science”, but it is not Maharishi who has coined the
Vedic Science or coined these words. Maharishi is just a copier; he is
just a reflector. Just a reflector, like from a tin foil the whole sun
reflects very bright. So Maharishi is just a reflector of the old sun.
It is not “Maharishi's Vedic Science”; it is eternal Vedic Science. And
he who has spoken it in his time is called “Maharishi”or “Rishi”.
‘We have the seer of the Veda, Rishi Madhuchhandas, who sees Veda.
“Veda” means Total Knowledge. “Total Knowledge” means the Unified Field.
The “Unified Field” means “Sarvam Khalv Idam Brahm”, “Neha Nanasti
Kinchan”. Both these Mahavakyas go together; both these words go
together. They are Total Knowledge, and nothing is there. Total
Knowledge and nothing is there. It is a big zero, the Unified Field—such
a beautiful thing.
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Our practical
programme of Vedic Pandits
‘Our practical programme is that, according to
the modern way of life, we are going to engage the Vedic family boys.
They will do their “Trikal Sandhya Vandan” and they will be Brahmacharis,
Purusha, and they will be Sanyasi. They will be countable in numbers,
but live their life of the Vedic Tradition, which means “Trikal Sandhya
Vandan”—three times Sandhya Vandan. They [will be] Sanyasi, and they
will be the rulers of the world. They will be spontaneous rulers of the
world. They will not impose their ruling power. They will not need any
watchdogs [to see] who makes a mistake, and put him to jail, and all
that.
‘Jails will disappear; the police will disappear; the military will
disappear. What will remain is absolute faith in each other, faith in
Totality. That will be the Totality ruling the universe. That will be
permanent state of peace produced from one country. The calculation has
been 8,000—if there are 8,000 people in one place. That is what we are
going to do India—8,000 people, 16,000 people or 24,000 people. In each
engineering, there is some extra [as a safety factor].
‘So, 32,000 people engaged in India, it is not much of a thing. That is
what will be done in India. And three, four hundred in each country here
and there, it is not much of a thing. That we will do in each country,
and that we will do in India.
Every country will
be self-sufficient in invincibility
‘We must have each country self-sufficient,
because if it is only one country, if it is only India, then something
may go wrong in India, and then the whole country will fall flat.
Therefore every country will have self-sufficiency in this science and
art of invincibility. There will be one country in the East, India, and
one country in the West, America. They will raise sufficient number of
Yogic Flyers in order that from both sides of the globe, from each part
of the globe, it will be very hard for Kali Yuga [time of darkness] to
take over. That will be the time of Sat Yuga [Age of Enlightenment].
‘A long time of Sat Yuga will have this system of administration: from
the East and West two big groups—8,000, 16,000, 32,000 people enjoying
bliss! Enjoying bliss! So many people enjoying bliss! They will get
absorbed in their own habit not to get out of it—enjoying bliss.
‘Once one has a taste of it, one cannot fall from it. And if these
people cannot fall from it, the world will never have any negativity,
any lack of anything, or any conflict. This is the world that is going
to come out. They should have this vision of these three, four ancient
words of the eternal politics, eternal economics, eternal living of
total life, living blissful waves of life as time goes on, day and
night, as years pass by, and centuries go by.
‘This is the vision that we have given out, Dr Hagelin. It is very
intelligent for the time. Today, it is very fortunate for the people of
the world; it is very fortunate for the destiny of all mankind for all
future. This is the picture that we have drawn today. I have only to put
out the Vedic equivalent to your modern expressions and to your modern
charts and to your modern mathematics explanation. It is an act of great
fortune for the whole mankind that the words could fathom that which is
beyond words, the mathematics could express what is beyond counting.
‘It is a great fortune; it is a good luck for all mankind. We only bow
down to Guru Dev for the blessings. We only bow down to Guru Dev for
these blessings.
I would like to listen to that song of Mother Divine, “Heaven Descending
On Earth”. They have envisioned heaven descending on earth. And this is
happening, it is happening. This is the actuality of today. All glory to
Guru Dev, and Jai Guru Dev.' | |